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Interview with Geoffrey Baker October 1993/March 1997 (continued) |
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GHB: One of the problems I’ve had with Modernism has been the notion of universality and standardisation and these ideas of the global village which may be true technologically. We all have televisions, but it seems to me that all places are not only different but uniquely different, and when I was at Laramie, moving as I did from Las Vegas, and having come from New Orleans, these differences are so pronounced. In Laramie, it was the intense cold that was already beginning to make its presence felt. The winter was starting. There was a wonderful golden fall and one could tell this place was going to be very, very cold. So there is this great difference between building there and building anywhere else. What you’ve said about the archival mountain and its particular quality to enclose and shelter and give views out, just seems so necessary in Wyoming.
The
foreground viewed from the sea is a black-granite piece that is covered
with a film of recirculating water. This glistening granite operates within
the perspective reversal that I mentioned, the granite runway widens towards
the sea from the entry, then connects with the shimmering water-covered
granite to the sea beyond, so there’s a blurring then of sea, sky,
water and polished granite. There’s a yearning for the sea that
begins to short circuit any ordinarily imagined connection to it. |
The materials are timeless materials: stone, concrete. The one-ton pivot piece, the glazed pivot, which when open allows the rush of the sea wind, the smell of the sea, the sound of the sea, to enter the house, is powder-coated red, the colour of the Japanese flag. I was thinking about a morning I spent in Japan near Ise, but on the shore. I was in the land of the rising sun, watching it happen, thinking of the ritual importance of the sunrise in Japan. The colour of that window is a homage to that culture. Other apertures that are seized by the armature of concrete include the 7-foot-high and _-inch-wide aperture that is cast in place, in glass a foot deep, which emanates a greenish glow. It is optically correct when one looks closely through it. So we can have another hidden, voyeuristic positioning, with respect to the view, with respect to the passer-by. As a time machine, the glass tracks the sun on the western quadrant and kaleidoscopically spins the rays as the surfaces act as a mirror, with rebound reflections and V-shaped green rays tracking across the room, or a single ray travelling over your body up to the ceiling or to the other end of the house. There’s a sense of time in motion there, heightened beyond the normal sense of the sun moving past a window. There are other framing moves, and not all of them have to do with glazed areas, they have also to do with terraces framing the view of sea and sky, isolating relationships between the sea and sky or just the sky. So it’s a kind of observatory. I always make the point though, that my houses that have a ritualistic line are also great for partying. It’s one and the same. Celebrations have often occurred in ritualistic spaces.
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ESSAY BY CHRISTOPHER MEAD | ESSAY BY ANTOINE PREDOCK | 1 2 3 4 5 6 7 8 9 10 | |
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